Friday, February 22, 2019

Early Baltimore Digital Project at UMBC Imaging Center

The usual Douglassness has been going on. Our man turned 201, and the anniversary of his passing has passed. My book will be in paperback later this year.

I myself feel that I have contributed what I have to contribute to understanding Douglass and the world that he lived in, at least for now, and am working on two other projects. They actually do relate to him, but more on a macro level of race, gender, and narratives of U.S. history. Some of it requires watching a lot of 1970s t.v., a task for which I have trained my whole life. Then, there is the whole teaching thing that includes experimental methods with world civilizations this semester. (And, holy cow, but teaching a room full of 19-year-olds about an event that happened when you yourself were 19 and teaching about it as history is surreal!)

But, this is all beside the point of this post. This morning, on Facebook, someone shared this article, "It looks like a video game, but it's not. It's a 3D map of the buildings, roads and land in 1815 Baltimore, created by UMBC," from the Baltimore Sun. Oh, my god! What fun!

The article links to the digital history site Visualizing Early Baltimore, where they have used old maps, and current maps, and all sorts of digital wizardry to recreate 1815 Baltimore in 3-D -- a bit like in Assassins Creed (or what I know of it from watching my nephew play it), but not quite so far as to have an avatar in which to walk around in the city. Now there's a project!

Here is a view of the city from the project.:

 You can zoom in and navigate, so of course I went in to Douglass sites, despite the fact that he would not get there for nearly a decade after this view of the city.

Here is Philpot Street, where he lived for a while as a teen and from where he described hearing Austin Woolfolk march slave coffles to the wharves at the foot of the street to be transported off to New Orleans.:

The Strawberry Alley AME Church, where he sometimes went, and where Anna Murray probably went, and where the men in the East Baltimore Mental Improvement Society went.:

Speaking of Anna Murray, she worked and lived along Caroline Street, which is the long street cutting diagonally through this image. Her employers were around the intersection of Gough, which is visible there about halfway up from the bottom.:

Obviously screencaps don't do it justice, so go to the site. Very cool!

You can get an idea of how very closely everyone lived and how that would impinge upon the lives of African Americans, who would be under close surveillance. At the same time, the black population was probably far more aware of the activities of the white population than the other way around. I wonder what might be revealed by putting together a project like this with a runaway slave ad project or like the work that Christopher Phillips did in mapping black residences in Baltimore.

Then, of course, I think of my nephew saying, "kids will only get into this if you make it into a game."

Monday, December 31, 2018

Amy Post visits John W. Hurn

First of all, now that I have read the entire book, let me recommend Nancy Hewitt's fantastic biography of Amy Post, Radical Friend. The full review will be out whenever it gets published within the year; but just know that Post is lovely and this is a biography that she deserves.

Second, Hewitt threw in an interesting detail on page 241, mentioning that Post wrote a letter to her husband from John and Sarah Hurn's photography studio. Here is the letter from the Isaac and Amy Kirby Post Family Papers Project at the University of Rochester, written by Amy Post to her husband, Isaac, on 8 Dec 1863, from Philadelphia.:

…and now I am standing at John & Sarah Hurns shoe case surrounded by constant comers and goers, and bargain makers for pictures.

John W. Hurn was an African-American photographer and the telegraph operator who helped Frederick Douglass flee Philadelphia when news of the Harpers Ferry raid broke. Hurn received the message and, instead of bringing the news straight to the authorities, he went to Thomas and Louisa Dorsey's home, where Douglass was staying, and told them, first. "You, no doubt, saved my life," Douglass later wrote to Hurn.

Hurn also took this quite famous photograph of Douglass in about 1862.:

Head and Shoulders of Frederick Douglass

Incidentally, that picture is dated to January 1862 because that was when he was in Philadelphia giving a speech and would have had the opportunity to visit Hurn's studio. You know what else he was doing in Philadelphia then? Dropping Rosetta off with the Dorseys -- the same Thomas and Louisa Dorsey -- to stay while she searched for a teaching job. (She did not enjoy her time with the Dorseys, but that is Chapter 7.)

That got me thinking about these three pictures of Amy Post, Rosetta Douglass, and Anna Douglass.:



Note the chair, its carving, the upholstery, the finials. That's the same chair, right? These three photographs were clearly taken in the same studio. That's not a stretch to say so, don't you think? No photographer has been attached to these images, and the most reasonable guess would be a photographer in Rochester. A good flip through a Rochester City Directory wouldn't hurt, but I confess to having not gone that far just yet. (This is only a blog post.) 

Still, if Douglass was at the Hurn studio in 1862, and Rosetta was with him, it is within the realm of possibility that she also had her picture made. Then, later Amy Post passed through and sat for her own portrait. As for Anna, she's a cipher, but if they were dropping off Rosetta for an indeterminate amount of time, could she perhaps have gone down with them and also been persuaded to sit? 

Of course, all of the question marks put this well within the realm of speculation, one for further research. Nevertheless, wouldn't that be cool if the Hurns also photographed the two Douglass women and Post? It's certainly fun to think so.

Also, note how Post says that the studio belongs to both John and Sarah?

Friday, November 30, 2018

DAY 5: AAIHS Frederick Douglass Roundtable

Black PerspectivesAAIHSFrederick Douglass Forum, 26-30 Nov 2018
The AAIHS Frederick Douglass Roundtable in Black Perspectives concludes today with Christopher Shell's interview of Kenneth B. Morris, Jr. Morris heads the Frederick Douglass Family Initiatives and, as the title of the organization suggests, is a direct descendant of Frederick Douglass. His mother was Nettie Douglass, who was the daughter of Frederick Douglass III, who was the son of Joseph Douglass, who was the son of Charles Douglass, who was the son of Frederick Douglass. That's not all! His mother's mother, who married Frederick Douglass III, was Booker T. Washington's granddaughter.

The posts this week have all spoken to the past and present, describing Douglass's life, vision of the United States, and its connection to the state of our nation today. Morris, whose family is rooted in that past, tells of the ways that he sees his role in taking that legacy forward, into the future, through his work against human trafficking, today's trade in human bodies and lives, and educating children.

Morris is also a wonderful, generous man. He came to speak at Le Moyne a few years ago and our African American students lined up just to shake his hand and have him sign fliers, posters, anything they could find. One professor brought his son, who was about ten (maybe), who sat entranced. He feels the history, too, it is real for him, a live, electric wire from the past, through him, and into the future.

The craft of history is a collective endeavor, really, the study of different aspects of an individual's life, placing that individual within the context of others. It's like turning a kaleidoscope or circling around a statue or playing with the lenses on a camera. To be able to contribute a piece or perspective to that study, and to have others find that piece or perspective useful are two thrills of doing history. This has really been such an honor to be included among this group in this forum.

Indeed, it has been an honor, over this past year, to be part of so many events that bring people together who approach Douglass from so many different angles, disciplines, and ages. I've spoken in libraries, National Parks, elementary schools, Ivy League Universities, liberal arts colleges, community colleges, to children, adults, librarians, teachers, rangers, students of all sorts, people of all sorts. I've spoken in the west, the north, the south, the east, in England, in France. My book won two prizes and been nominated for a third (which I will not win and have no business winning, but it's still nice to have your work recognized). I feel that my fifteen minutes of fame are coming to an end, but the book is out there and will work its magic into the scholarship and interpretations over time. That's how historiography works.

I have had some significant pain and sadness in my life this past year, too, that overshadows the good more often than not. Still, I've been scrappy in spite of myself, to a certain degree charmed, and very very lucky. Definitely lucky.

From what I understand, Black Perspectives will continue with more Frederick Douglassness next week, publishing pieces from the conference that took place in Paris in early October. (I know this because eminent historian Douglas Egerton will have a post on Black Reconstruction from the concluding roundtable in which he and Manisha Sinha participated.)


Thursday, November 29, 2018

DAY 4: AAIHS Frederick Douglass Forum (Anna Douglass Day!)

Black PerspectivesAAIHSFrederick Douglass Forum, 26-30 Nov 2018
Anna Douglass, Frederick's first wife, takes center stage (probably to her chagrin) in today's Frederick Douglass Forum in AAIHS's Black Perspectives.

I'd summarize, but that might defeat the purpose of sending readers over to read the post there. Suffice to say that I wanted to place Anna Douglass at the center of the story, to explain the difficulties of knowing her, and to consider ways to understand her as her, not as a projection of what she should be.  As I said on the book of face, one of her key features is that she was not and is not anything anyone else wants her to be. She was and is herself, Anna. If she did not read, let her not read. If she got frustrated and angry with her husband, let her be frustrated and angry with her husband. He probably was a lot of work on a daily basis from her point of view. If she did not want to be known -- well, I'm not letting that one go, but I do realize that was her choice. 

She will, of course, be waiting on the Other Side -- if there is an Other Side -- to smack me. Although, I sense that a withering stare was more her style. 

In any case, thank you to Keisha N. Blain, Brandon R. Byrd, and their staff for putting together this fantastic roundtable and for inviting me to be included in such illustrious, smart company. May this piece do all involved (including Anna Douglass) justice!

Tomorrow, Christopher Shell will interview Kenneth B. Morris, Jr..

Wednesday, November 28, 2018

DAY 3: AAIHS Frederick Douglass Roundtable

Black Perspectives, AAIHSFrederick Douglass Forum, 26-30 Nov 2018
Today's entry in the AAIHS Black Perspectives Frederick Douglass Forum comes from Noelle Trent, Director of Interpretation, Collections, and Education at the National Civil Rights Museum in Memphis, Tennessee. If you ever get the chance to visit that museum, bring Kleenex. The experience will astound you, taking you through the narrative of the Movement and the people who made it happen. No surprise, then, that someone who works there has also written a dissertation on Douglass and American exceptionalism, which I hope she publishes quite soon.

In "Frederick Douglass and the United States Constitution," Trent traces Douglass's interpretations and reinterpretations of the Constitution. She also pulls out a great quote from the Revolution that makes defending Susan B. Anthony and Elizabeth Cady Stanton very difficult during the late 1860s and early 1870s, a legacy that still haunts feminism to this day. More importantly, Trent reveals the ways that, even after the Reconstruction amendments passed, African Americans remained marginal in this idea of an American nation. The Liberty Party's vision of abolition may have passed, but the Garrisonian vision still had -- has -- a long way to go.

Tomorrow, I'm up, hoping to evoke sympathy for Anna Douglass as she was rather than as so many people then and now wanted and want her to be.

By the way, the mural there, as the caption on the AAIHS website note, is from Belfast. Here is the full mural from 2011, when I lived in Ireland for the year.

Tuesday, November 27, 2018

DAY 2: AAIHS Frederick Douglass Roundtable

Black Perspectives, AAIHSFrederick Douglass Forum, 26-30 Nov 2018


In "Frederick Douglass's Vision of America," which has previously appeared in Public Seminar as "This is Your America: Why Frederick Douglass Still Matters," Roberts addresses his fellow American citizens with the same stinging indictment of hypocrisy that Douglass did in his own time. He points out the yawning gap between the ideal of "America" and its reality. 

I may actually have my students read this piece in the next week because Roberts gets at an idea that I've been trying to impress upon them this semester in teaching the first half of the U.S. history survey. I'm teaching another course with a philosopher, and she has introduced me to some theory that has given me the tools to shape some of what I already know through history. The ideas of racial projects, hegemony, and counter-hegemony have helped to organize this story that I'm helping these students learn. 

Hegemony is that ideal, the story that some Americans like to believe about the country, the history that they learned in high school that bored the crap out of most of them. Counter-hegemony -- or counter-narrative, as I'm often calling it -- is the push-back, the Douglasses and Turners and Veseys and Truths and Tubmans and Tecumsehs and Fanny Wrights and so on and so forth. The ones forcing America to live up to this ideal. The whole thing, the whole mess and conflict becomes a racial project, or a series of competing racial projects that are, in the end, a national project. What is race? What does that mean? Who decides? What does it look like? What forms of power, institutionalize and otherwise, are involved? What forms of resistance? 

But, I digress, having just read Roberts piece after teaching that class and the Crisis of the 1850s. 

David Blight turns to "Frederick Douglass's Childhood of 'Extremes," looking at both the violence that characterized the young Frederick's youth and his process of remembering it. Blight has that ability to tell a story so simply that you don't realize just how complex and layered it is until you reflect. When I look at the young Frederick, I think of a child who was profoundly abused down to his very soul. That fueled his sense of justice and his rage and, I think, a need for love, just as a man and a human. Blight's piece highlights that in no uncertain terms.  

At the end of his piece, he imagines Douglass taking up his pen to delve into his pain and set down his autobiography, but I would like to add in two figures who could easily have helped him in the process. The first was his wife, Anna, who grew up to age sixteen in Caroline County and then lived in the same part of Baltimore as Frederick. The other was their friend and "adopted sister" (her term, historians would call this part of a fictive kin network, and Ezra Greenspan intends to include her in his study of the extended family), who went by the names Harriet Bailey, Ruth Cox, Harriet Adams, and Ruth Adams (Adams being her married last name). She hailed from Easton, where she lived into her twenties, in Talbot County. While Douglass' memory was prodigious, as I imagine people's memories were in those days moreso than now, there is certainly no reason that these two women did not help him along with some details of their own. Indeed, Douglass mentions a cousin of his wife who was beaten to death by Mrs. Giles Hicks, suggesting that Anna gave him some material herself. 

Tomorrow, Noelle Trent's piece will appear, followed by mine about Anna Douglass on Thursday. Friday, Christopher Shell will interview Kenneth B. Morris, Jr

Once again, the comments there (and here) are moderated in order to weed out verbally-abusive trolls desperate for attention. The AAIHS has had more than their share of problems in that department, as you can imagine.

Monday, November 26, 2018

DAY 1: AAIHS Frederick Douglass Roundtable

Black Perspectives, AAIHS, Frederick Douglass Forum, 26-30 Nov 2018

This week Black Perspectives, the online journal of the African American Intellectual History Society, will be running a round table on Frederick Douglass. This forum will feature a series of historians expounding on topics of their research and specialty as they relate to our favorite subject, Frederick Douglass. On the final day, Christopher Shell will interview Kenneth B. Morris, Jr., descendant of both Douglass and Booker T. Washington, and head of the Frederick Douglass Family Initiatives.

Today, Manisha Sinha traces the theme of fugitivity -- the state and experience of being a fugitive --- through Douglass's life, showing the ways it informed his criticism of the United States and his vision for its future. Sinha delivered this piece as part of a roundtable on Douglass at the Paris conference in October. The roundtable there asked each participant to choose a word to describe Douglass, thus the framing of her contribution here. As always, her thoughtful consideration of the theme illuminates and connects various points in Douglass's long life.

Christopher Bonner turns to that latter point, discussing the ways that Douglass helped Americans imagine, in specific terms, a racially-just nation. Naturally, all African Americans wanted, demanded, a nation that included them as free and equal citizens. Yet, distilling millions of peoples' hopes into a crystalline set of goals and actions requires a man of electric vision. Bonner sketches the means by which Douglass accomplished that task.

Contributions from David Blight and Neil Roberts appear tomorrow, Noelle Trent's will appear on Wednesday, a post about Anna Douglass by yours truly receives Thursday's spot, and the interview with Morris ties the whole week up on Friday.

You may, of course, engage with the authors in the comments section on their posts at the forum. Don't be alarmed if your comment doesn't appear immediately, however, because they are moderated (just as comments here on this blog are moderated). There are, after all, quite a number of rude, irrational, racist bullies out there who just want to use someone else's platform to call attention to themselves and feel powerful.

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Also, not the point of this post, the Prof. Bonner's post, or the painting, but I do love that the illustration of "Frederick Douglass's Radical Imagination" depicts him wearing a shawl. I am sure that there are about a thousand different textual interpretations to make of that, but my thoughts go in two directions. First, who did the artist envision as making him the shawl? Anna, perhaps, or Rosetta, or even a granddaughter? Second, as someone who knits and crochets, I want to make Douglass a shawl. 

Wednesday, November 14, 2018

David Blight Off the Deaton Path

Two of my favorite gentleman discuss yet a third of my favorite gentlemen.

Stan Deaton, Senior Historian and the Dr. Elaine B. Andrews Distinguished Historian at the Georgia Historical Society, interviews David Blight, author of Frederick Douglass: Prophet of Freedom, on his podcast "Off the Deaton Past."

Stan organized a fantastic NEH Seminar on African American history ages ago that took us throughout Savannah and onto the Sea Islands. (If you are a teacher at any level, I highly encourage you to look into these seminars and institutes.) He also introduced me to Walter O. Evans, who allowed me to research in the collection that David Blight describes here and portions of which have been published by Celeste Marie-Bernier and Andrew Taylor in If I Survive: Frederick Douglass and Family in the Walter O. Evans Collection. Stan does a great job as an interviewer, just prompting David and letting him tell his stories. You just sit there rapt, listening to his insights.

(Also, so he won't feel left out, my #1 favorite gentleman is Douglas Egerton.)

Link here: http://leighfought.blogspot.com/2018/11/david-blight-off-deaton-path.html

Monday, November 12, 2018

Upcoming AAIHS Online Forum

The African American Intellectual History Society will be hosting an online forum "Frederick Douglass @ 200" from Monday, 26 November, to Friday 30 November, 2018. That's the week after Thanksgiving. Vanderbilt professor of history, Brandon R. Byrd, whose specializes in Haiti, organized the roundtable, and invited this illustrious group of scholars to participate:

Oh, yes, and they invited me, too. My piece will be on Anna Douglass. I originally wanted to go in a different direction about Douglass and women's rights, but Carol Faulker did a much better job in her paper at the Paris conference, so I'm hoping that she publishes that. Then, after reading all of the reviews of David Blight's book, in which the reviewers still could not seem to understand Anna as more than a cliché of the long-suffering woman-behind-the-man (which is not how Blight portrays her, and certainly not how I wrote about her), I thought that I'd grant her some dignity by discussing some of the difficulties and the importance of understanding her as an historical actor.

I also confess that I am the reason that this roundtable was not published sooner. As mentioned at the beginning of my talk in Paris, my father died in September, which threw many things off the rails and required many an extension of deadlines, this being one. So, my apologies to the participants, organizers, and audience who anticipated this forum sooner. My gratitude also to Keisha N. Blain, the senior editor of Black Perspectives, as well as her staff, for being so patient with me.

This should be an exciting and interesting week of essays to read, given the different directions each scholar approaches our subject. Douglass is an endlessly fascinating man engaged in an endlessly fascinating era.

Wednesday, October 17, 2018

"The Book I Did Not Write: Other Approaches," Paper in Paris, 12 October 2018

Last Friday, 12 October 2018, I delivered one of the three keynote addresses at the Frederick Douglass Across and Against Times, Places, and Disciplines conference held in Paris (yes, THAT Paris -- the one in Europe, not the one in Texas). The whole event was a spectacular gathering of scholars working in philosophy, political science, literature, history, and all sorts of humanities from all types of schools and engaging with Douglass's world with about as many different sensibilities and sympathies as there were people in attendance. Helene Quanquin, one of the organizers, said that the conference was filled to capacity, and certainly all of the sessions that I attended had very few empty seats. (Like in our classrooms, those empty seats tended to be front and center -- indeed, people would rather sit on the floor than sit in the front row!)

I'm posting the video of my keynote here, but one of the papers that I heard and that I want to highlight is Rhae Lynn Barnes's digital history project, "Frederick Douglass in the City of Lights: Walking Tour," which is part of a large project, U.S. History Scene. She did this project with undergraduate students of all levels, and used Douglass's experience, among others, as a means of engaging with issues of race and class in Paris today. It's quite spectacular and similar to some of the work Amy Cools has been doing in her posts on her blog, Ordinary Philosophy. Next time I'm in Paris, this will be on my itinerary!

Now, on to my paper, "The Book I Did Not Write: Other Approaches to Women in the World of Frederick Douglass."